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İçerik Kol Ramah Studios and Camp Ramah in the Berkshires tarafından sağlanmıştır. Bölümler, grafikler ve podcast açıklamaları dahil tüm podcast içeriği doğrudan Kol Ramah Studios and Camp Ramah in the Berkshires veya podcast platform ortağı tarafından yüklenir ve sağlanır. Birinin telif hakkıyla korunan çalışmanızı izniniz olmadan kullandığını düşünüyorsanız burada https://tr.player.fm/legal özetlenen süreci takip edebilirsiniz.
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Parsha Talk End Of Passover 2024 5784

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Manage episode 415093017 series 1066044
İçerik Kol Ramah Studios and Camp Ramah in the Berkshires tarafından sağlanmıştır. Bölümler, grafikler ve podcast açıklamaları dahil tüm podcast içeriği doğrudan Kol Ramah Studios and Camp Ramah in the Berkshires veya podcast platform ortağı tarafından yüklenir ve sağlanır. Birinin telif hakkıyla korunan çalışmanızı izniniz olmadan kullandığını düşünüyorsanız burada https://tr.player.fm/legal özetlenen süreci takip edebilirsiniz.
Parsha Talk with Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky. This Shabbat is Chol Ha-Mo’ed Pesach, the Shabbat which falls during the week of Pesach [Passover]. The Torah Reading is from Parashat Ki Tissa [Exodus 33:12–34:26], which includes the 13 attributes of God as well as one of the earliest festival calendars; it is also read on Shabbat Chol Ha-Mo’ed Sukkot. The haftarah is from Ezekiel, and is the famous vision of the valley of the dry bones [Ezekiel 37:1-14]. Looking ahead to the concluding days of the holiday, the Torah Reading on the 7th day of Pesach [April 27] features Shirat Ha-Yam, the Song of the Sea [Exodus 15:1-19]. It is also customary to read The Song of Songs this Shabbat. Given the turbulence of recent times, our focus was on hope. Are there texts that are part of our liturgical calendar this week, and especially this Shabbat, which point to it? How do we understand the core texts such as the crossing of the Sea; do we see it as the end of a journey or the beginning of one? How do we see the crossing itself, from the point of view of an average Israelite? Does the allegorization of Song of Songs have anything to teach us about hope in the modern world? These are some of the questions we entertain. Let us know what you think of our answers either below or at parshatalk@gmail.com. Our thoughts and prayers continue to be with the hostages, may they be returned to their homes safely, and the soldiers defending Israel, may they be removed from harm’s way. It is traditional to say during these intermediate days מועדים לשמחה, may it be a season of happiness, to which one responds, חגים וזמנים לששון, may these holidays and seasons be for joy. May it be so for all who have loved ones, here and in the Middle East, and throughout the world.
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Manage episode 415093017 series 1066044
İçerik Kol Ramah Studios and Camp Ramah in the Berkshires tarafından sağlanmıştır. Bölümler, grafikler ve podcast açıklamaları dahil tüm podcast içeriği doğrudan Kol Ramah Studios and Camp Ramah in the Berkshires veya podcast platform ortağı tarafından yüklenir ve sağlanır. Birinin telif hakkıyla korunan çalışmanızı izniniz olmadan kullandığını düşünüyorsanız burada https://tr.player.fm/legal özetlenen süreci takip edebilirsiniz.
Parsha Talk with Rabbis Eliot Malomet, Barry Chesler and Jeremy Kalmanofsky. This Shabbat is Chol Ha-Mo’ed Pesach, the Shabbat which falls during the week of Pesach [Passover]. The Torah Reading is from Parashat Ki Tissa [Exodus 33:12–34:26], which includes the 13 attributes of God as well as one of the earliest festival calendars; it is also read on Shabbat Chol Ha-Mo’ed Sukkot. The haftarah is from Ezekiel, and is the famous vision of the valley of the dry bones [Ezekiel 37:1-14]. Looking ahead to the concluding days of the holiday, the Torah Reading on the 7th day of Pesach [April 27] features Shirat Ha-Yam, the Song of the Sea [Exodus 15:1-19]. It is also customary to read The Song of Songs this Shabbat. Given the turbulence of recent times, our focus was on hope. Are there texts that are part of our liturgical calendar this week, and especially this Shabbat, which point to it? How do we understand the core texts such as the crossing of the Sea; do we see it as the end of a journey or the beginning of one? How do we see the crossing itself, from the point of view of an average Israelite? Does the allegorization of Song of Songs have anything to teach us about hope in the modern world? These are some of the questions we entertain. Let us know what you think of our answers either below or at parshatalk@gmail.com. Our thoughts and prayers continue to be with the hostages, may they be returned to their homes safely, and the soldiers defending Israel, may they be removed from harm’s way. It is traditional to say during these intermediate days מועדים לשמחה, may it be a season of happiness, to which one responds, חגים וזמנים לששון, may these holidays and seasons be for joy. May it be so for all who have loved ones, here and in the Middle East, and throughout the world.
  continue reading

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