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Host Francesca Amiker sits down with directors Joe and Anthony Russo, producer Angela Russo-Otstot, stars Millie Bobby Brown and Chris Pratt, and more to uncover how family was the key to building the emotional core of The Electric State . From the Russos’ own experiences growing up in a large Italian family to the film’s central relationship between Michelle and her robot brother Kid Cosmo, family relationships both on and off of the set were the key to bringing The Electric State to life. Listen to more from Netflix Podcasts . State Secrets: Inside the Making of The Electric State is produced by Netflix and Treefort Media.…

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Torah Teachers’ Round Table – Tanakh Edition – Hosea chapters 8-9

9 gün önce 1:36:32

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This week the Torah teachers, Mark Call, and Ray Harrison, and Mark Pitrone, continue the study of the Book of the prophet Hosea, chapter 8 and then chapter 9.

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Torah Teachers’ Round Table – Tanakh Edition – Hosea chapters 8-9

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İçerik Hebrew Nation Online | Radio tarafından sağlanmıştır. Bölümler, grafikler ve podcast açıklamaları dahil tüm podcast içeriği doğrudan Hebrew Nation Online | Radio veya podcast platform ortağı tarafından yüklenir ve sağlanır. Birinin telif hakkıyla korunan çalışmanızı izniniz olmadan kullandığını düşünüyorsanız burada https://tr.player.fm/legal özetlenen süreci takip edebilirsiniz.

This week the Torah teachers, Mark Call, and Ray Harrison, and Mark Pitrone, continue the study of the Book of the prophet Hosea, chapter 8 and then chapter 9.

… continue reading

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Dr Hollisa Alewine – Footsteps of Messiah Part 147 (Gambling on a Day Like Purim) 47:24

10 hours önce47:24

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Gambling on A Day Like Purim THE GAMBLER The threat of adultery appears repeatedly in the story of redemption. Sarah and Rivkah were put at risk with Pharaoh and Avimelech. By legal custom, Tamar was to have married Judah's youngest son, but Judah had delayed the marriage, so it was thought that Tamar had committed adultery when she began to show her pregnancy. Rahab was thought to be a harlot. However, each of these women proved themselves righteous, courageous, and faithful in affirming the promise of a Land, a Covenant, and a People in Israel. Although subtler, the question of fidelity is also present in the Scroll of Esther. Esther has requested that the Jews fast and pray for three days. On the third day, associated with resurrection, she approaches the King. Perhaps she knew when she resigned herself, "If I perish, I perish," that although the risk required her voluntary surrender to that possible death, it could also become a resurrection day in a number of ways. On this third day, Queen Esther requests that the King and Haman attend a wine banquet. The wine banquets hold two mysteries. First, wine is associated with the Feast of Sukkot, which is a time to bring the first fruits from the wine vat. Esther is positioning herself to negotiate salvation not simply for the Jews, but prophetically for the first fruits from among the nations where the Jews have been scattered. In the winepress of the King's wrath, Esther becomes a waving lulav of hadassah branches at Sukkot, waving for the four corners of the Earth where Israel is scattered. The second mystery is found in the Hebrew grammar of Esther's invitation. In Esther 5:4, she requests, "If it please the King, let the King and Haman come today to the banquet that I have prepared for him." There is the problem. The subject is plural, "the King and Haman," yet the pronoun is singular, "him." She should have said, "a banquet I have prepared for them." This plants a seed of doubt in the King's mind. Is she preparing the banquet for him or Haman?[1] The King and Haman attend the third-day wine banquet, but Esther still conceals her motive for inviting them...or is it him? Instead of giving a direct answer, Esther requests that they attend another wine banquet the following day, the fourth day. In Revelation, the message to the fourth assembly, Thyatira, marks the transition with the fourth day from "tribulation" to "great tribulation." The King knows Esther is troubled, nevertheless he is even more troubled by nightfall. He can't sleep! What is he thinking about? Perhaps the relationship between his Queen and his second-in-command, Haman. Why would a woman kept in seclusion with her maids and eunuchs request only Haman's presence along with the King’s? How did she know Haman? The King had been the subject of assassination plots before, so what was Haman up to? Not coincidentally, this tribulation of mind keeps the King awake that fourth night, which had already begun at sundown that evening.[2] The text reads more literally than usually is translated in English. It would be better translated as, "The sleep of the King was shaken." He calls for the record books to be read. At this point, the King hears about Mordechai's intervention on his behalf when two of his high officers plotted to kill him. At last, a loyal subject, this Jew Mordechai. And wasn't Esther his Queen the one who'd actually informed him of the plot? No wonder the King was troubled. At this opportune moment, Haman enters to request permission to hang Mordechai in advance of the decreed destruction upon the Jews. Speak of the devil! The King tests Haman with a question, but Haman's pride prevents him from grasping the questions hidden within the question, which might be, "Haman, what are you up to? Are you trying to steal my kingdom and my queen? Second-in-command and my ring aren't enough for you?" The King asks Haman what should be done with a man the King desires to honor. Haman gives the worst possible answer, at least in terms of his personal safety. He suggests adorning the man with things the King has worn or used: a crown, a robe, and a horse. From the King's troubled perspective, this is virtual confirmation of his suspicions. Haman wants his throne. King Achashverosh orders Haman to do those very things for Mordechai, whom Haman has come to request permission to kill. In fact, Haman had constructed an etz on the third day on which to hang Mordechai. The same Hebrew word for tree, etz, is used for “gallows.” The resurrection Spirit of Etzah, the Third Spirit of Adonai, is pushing something hidden to the surface, and the fourth day has indeed become a turning point for the king, Esther, Haman, Mordechai, the Jews, and the 127 provinces. At the second wine banquet, the King persists in asking Queen Esther what her hidden problem is. To his horror, he finds out that Haman indeed wants to take what is his, his beloved Queen of all the provinces, the unifying symbol of his kingdom. It is not as he suspects, though, that Haman wants to kill him and possess his Queen; instead, Haman desires to kill the Queen. In a rage, the King walks into the garden, and Haman again does the worst possible thing he could do: he flings himself at Esther on her cushion.[3] When the King returns, he finds Haman in this very compromising position. Had Esther not already revealed Haman’s intent to kill her, the King may have come to a different conclusion about their relationship. The wrath of the King is executed upon Haman and his family, and King Achashverosh gives Esther and Mordechai his signet ring and full authority to write whatever decree they can that will annul the wrath already decreed. They could not reverse his previous decree, but they could write something that would definitely make the wicked among the provinces think twice before they attacked the Jews. To make something of no effect is to make it null, but it does not mean that the original decree or vow did not exist. Its strength has simply been neutralized. With Esther and Mordechai writing with the King's authority, the People of the Covenant are preserved among the provinces to one day return to their Land. Some conclusions may be appropriate here. The name of Esther's fast and feast is Purim. Most assume, as the text hints, that the purim, or lots, cast by Haman against the Jews are what characterize this holiday. Sound-alike words can offer additional hints to Biblical themes and its internal commentaries. The fall feasts' central theme is coverings, which is derived from the middle feast in the fall, Yom HaKippurim. Creation Gospel Workbook Two offers a more complete explanation about the hints to coverings associated with the clouds of the Feast of Trumpets and the winged birds with feathers on the Fifth Day of Creation, but Sukkot is an obvious covered shelter of leafy branches. What about Yom HaKippurim, the Day of Coverings, itself? The kaphar of kippur means a covering, atonement. On Yom HaKippurim,[4] the High Priest can see the covering cherubim in the Holy of Holies when he enters in a cloud of incense, and he makes a covering of blood on the Mercy Seat of the Ark of the Covenant. On the seven-branched menorah, Yom HaKippurim is chiastic[5] to the Feast of Unleavened Bread.[6] During the Days of Unleavened Bread beginning with actual Sabbath day of Unleavened Bread, Israel fasts from all forms of leaven, but on Yom HaKippurim, Israel fasts both food and water for a day. The days of fasting that Esther proclaims for the Jews is during the days of Unleavened Bread. Ki in Hebrew means "like, similar to." Pur is a lot, an object of chance that determines fate. The suffix im designates plural. On Yom HaKippurim, the High Priest drew lots, or purim, to designate the fate of the two goats, one L'Adonai, and one L'Azazel. The goat L’Adonai is slaughtered and its blood sprinkled on the Mercy Seat of the Covenant. L’Azazel is taken to the wilderness with all the sins of the nation and pushed over a precipice. In this sense, Yom HaKippurim is "A Day like Purim." One figurative goat is hanged, while the blood of the other is admitted into the Throne Room, the Holy of Holies, and it covers all Israel in safety. Yeshua becomes the "second-in-command" by virtue of his sacrifice. There are other parallels between Purim and Yom HaKippurim. On Yom HaKippurim, the High Priest must make atonement first for himself; that is, he must cover himself. Afterward he makes atonement for the people. Two specific atonements are required that day. Esther also makes two trips to the “Holy of Holies,” the King’s inner chamber of his home where one enters only by invitation. Only the King’s mercy would spare any uninvited intruder. This is the same principle applied to the Holy of Holies in the Temple. Only the High Priest is invited at a specific time; any other intruder faces death. Interestingly, though, the blood is applied to the Mercy Seat of the Ark of the Covenant.[7] The very name of the Covenant is Mercy, and this is exactly what Esther receives. To merit this mercy, however, Esther must shed her blood, at least figuratively. She must first acknowledge that she deserves to lose her life for approaching, which is the example of the Yom HaKippurim goat that dies “before the Lord.” The first trip to the inner chamber results in Esther’s request for the King to save her life personally, just as the High Priest has to make personal atonement. The second trip is to petition for his help in saving the Jews against his earlier decree, which could not be rescinded. It is on the second trip to the inner chamber to touch his scepter that Esther receives the signet ring and the means to annul the evil decree against her nation among the 127 provinces. The role of the sacrificed goat may also be pictured by Mordechai’s actions. Mordechai was elevated to second in the Kingdom, for he risked his life by refusing to bow to Haman. As a result, he was covered in the King's robes in honor and given the royal horse and crown. In a sense, Mordechai also sacrificed his own adopted daughter Hadassah by insisting that she go to the King unbidden. Scripture appears to present a virtual sacrifice as equivalent to an actual physical death of an animal. Merely the acceptance of one’s death for the sake of the Land, Covenant, or People may substitute for the actual death, which may or may not follow. Peter’s acceptance of his method of death and the reason for it supports the other examples of the patriarchs, matriarchs, heroes, and heroines of Scripture. Queen Esther’s sacrificial role as a co-heir, "up to half the Kingdom," protected her far-flung people Israel among the nations. Esther knew that going before the King unbidden would be a walk through the valley of the shadow of death, but like the goat L'Adonai, she says, "If I perish, I perish," and she puts on the royal coverings to approach the inner chamber of the King’s house. The Ten Awesome Days of repentance between The Feast of Trumpets and the judgment of Yom HaKippurim have a parallel with Haman’s ten sons hung with him in judgment. Even the problem with rescinding the King’s decree is related to the principles of Yom HaKippurim, which brings atonement for the nation. The decree was “a public law known by the people of the King’s provinces – so transgression would be a public offense like the sin of Vashti.”[8] The changing of garments at Yom HaKippurim demonstrates some connections to Esther. In her first visit to the bedchamber of the King, Esther wears very simple garments upon the Chief Eunuch’s advice. This wins her personal favor. The High Priest also removed his official ornamented garments when he visited the Holy of Holies on Yom Kippur. When she goes to invite the King to a banquet, Esther changes to royal robes. This second trip to the inner chamber seems the reverse practice of the High Priest, but a clue is given in the Book of Hebrews, which explains an additional priestly pattern, the pattern of the royal priesthood of Melchi-tzedek, which Yeshua fills. This makes sense. Esther dresses in the simple fashion of the Levitical priesthood’s entrance to the Holy of Holies on her first visit to the King, but her successive trip merits the garments of a royal priesthood. Types and shadows are concealed throughout the Scroll of Esther. One thing we know. King Achashverosh, whose authority was challenged and insulted by a queen who refused to take her place at his side before the nations, selected a virtuous and courageous queen who would. Queen Esther became every man and woman's Queen, for her anonymity made her perfect to represent every people, no matter the social class or humble beginning. Vashti’s banishment was to ensure “every man should rule his own home and speak the language of his own people.” The King recognized the diversity of Sukkot fruits over which he ruled, and he needed a woman who would nurture them and give each of them rest in their own languages, a provision symbolized by the Holy Spirit on Shavuot (Acts Two). Judaism recognizes that the Torah was offered to the 70 nations at Mount Sinai on Shavuot, each in their own tongue. Shavuot is a preparation for the diversity of gifts at Sukkot. Queen Esther is a woman who embodies the Ruach HaKodesh according to the pattern of the matriarchs. The heart of her husband safely trusts in her to gather the nations. Queen Esther perfectly fulfills her husband's need to draw together his Kingdom in unity. [1] Fohrman, 2011, p. 44 [2] Jews reckon days from sundown to sundown, or evening to evening, the pattern of Genesis One. [3] This links the question mark of fidelity with the adulterous woman in Proverbs who has spread coverings upon her couch. [4] The literal name of the day is Yom HaKippurim, the Day of Coverings or Atonements [5] See the Appendix [6] See Creation Gospel Workbook One [7] The “Covenant” is the Torah, the Book of the Covenant ratified between Adonai and Israel at Sinai. A copy of the Torah was put into the Ark of the Covenant as a testimony. This Ark was also called a Mercy Seat, or throne of mercy. The primary description of the Torah Covenant is mercy. [8] Zlotowitz, 2003, p. 78…

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Mark Call – Torah Teaching for Portion “Ki Tisa” and ‘the Golden Calf’ from Shabbat Shalom Mesa 1:39:18

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This may be one of the most important – and certainly controversial – teachings that Mark Call, of Shabbat Shalom Mesa Fellowship has done. Because it hits at the very heart of what “Come out of her, My people,” is about. Parsha “Ki Tisa” (Exodus chapters 30 through 34) includes on of the most infamous tragedies in the Bible – the story of the ‘Golden Calf,’ and Moses’ subsequent throwing down and destruction of the first set of tablets, engraved with the very ‘finger of YHVH.’ And that, too, is symbolic of what has been done by the mob that “assembled” or “gathered” against Aaron ever since! The Erev Shabbat reading of the portion includes some of the vital context for the story that often tends to be overlooked, given the drama that follows: https://hebrewnationonline.com/wp-content/uploads/2025/03/SSM-3-14-25-Ki-Tisa-teaching-podcast-xxx.mp3 What is less well-understood is that the entire context of that story reflects on what another “assembly” (or, even ‘ecclesia’ for those that have heard the Greek term) has done almost universally, over and over again, throughout history. And still continues. The Sabbath Day midrash addresses the ‘twisting’ that Kefa/Peter talked about (II Peter 3:15-16) and how, in particular, Paul’s second letter to the Corinthians has been almost completely “turned on its head,” as is seem by a look at this story, and the context of chapter 3 of that Book. [Hebrew Nation Radio is having some server issues – this will be uploaded later…] If you find this valuable, or even shocking – please share it. As the Bible makes clear, it really is a matter of life and death. Both segments are combined here:…

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Torah Teachers’ Round Table – Tanakh Edition – Hosea chapters 9-10-11 1:39:18

23 hours önce1:39:18

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Torah teachers Mark Call, and Ray Harrison, this week minus LP, continue the study of the Book of the prophet Hosea, from chapter 9, through chapter 11. Again, there’s an emphasis by the prophet on the Creator’s hatred of idolatry, even when modern pagans call it “The Science.”

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Trump, the Caesars & the Notable Horn 25:01

1 day önce25:01

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Watch the Video Here – Comparing the characteristics of both Julius and Augustus Caesar to Donald Trump and Alexander the Great. Repeats of the Great or Notable Horn on the He Goat of Daniel Chapter 8?

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Mark Call – Daily News Update Friday 49:51

3 gün önce49:51

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49:51

News, commentary, and an extended look at some of the major events, developments, disgusting exposures, and genuine revelations, for the week ending Saturday, 15 March, 2025. And this week there’s even more arguably ‘good news’ than usual.

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Drive Time Friday 49:28

3 gün önce49:28

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David and Mark review the events of the week past, from more revelations of graft, corruption, bribery, and treason – OK, what else is new? – to escalating violence, and even nuclear fusion, Tokamaks, ZPE, and black Tesla technology.

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“Come out of her, My people” Show ~ Mark Call weekly 49:47

4 gün önce49:47

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This week host Mark Call welcomes back special Guest Harmon Taylor, of Legal Reality, for a discussion of the first six weeks of the new Trump Administration, and in particular, some of the implications of what may finally be a ‘turn-around’ against what he calls “anti-Scriptural morality.” DOGE, for example, is uncovering incredible amounts of graft, bribery, corruption, and outright treason. And yet, the implications of AI, and the use of tracking technology for what certainly appear to be “good purposes,” are also “fraught with peril.” Likewise, an attack on “Lawfare,” and the corruption of the court system beyond all reason, but by means of admittedly encouraging use of “executive power” (Article II of the cnostitution) is encouraging, since it moves in the right direction, and helps to “open peoples’ eyes” to the level of Evil we have been subjected to, but is still a “double-edged sword.” The implications are both encouraging, and a strong warning. Don’t miss this discussion! https://hebrewnationonline.com/wp-content/uploads/2025/03/CooH-13-Mar-2025-Special-Guest-Harmon-Taylor-podcast-xxx.mp3…

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Mark Call – Daily News Update Thursday 24:53

4 gün önce24:53

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News and commentary for Thursday, 13 March, 2025. Today, “brinksmanship” abounds, and so does the smoke surrounding it.

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Mark Call – Daily News Update Wednesday 24:53

5 gün önce24:53

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24:53

News and commentary for Wednesday, 12 March, 2025.

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Mark Call – Daily News Update Tuesday 24:53

6 gün önce24:53

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24:53

News and commentary for Tuesday, 11 March, 2025.

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Mark Call – Daily News Update Monday 23:31

7 gün önce23:31

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News and commentary for Monday, 10 March, 2025.

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Dr Hollisa Alewine – Footsteps of Messiah Part 146 (Jackals and Ostriches) 47:40

7 gün önce47:40

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Jackals and Ostriches You’ve jumped into the last of a series that began with The Gift Horse, Watch the Smoke, Wetter than Water, The Treehouse: Sketches of the Millennial Kingdom and Hamas: The Violence of the Mind. Click on the links to start at the beginning. “Behold, I will do something new, now it will spring forth; will you not be aware of it? I will even make a roadway [derek] in the wilderness [midbar], rivers in the desert. The beasts of the field will glorify Me, the jackals and the ostriches, because I have given waters in the wilderness [midbar] and rivers in the desert, to give drink to My chosen people.” (Is 43:19–20) Please SUBSCRIBE to our newsletter to get new teachings.…

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Mark Call – Parsha “Tetzaveh [and Zachor]” teaching from Shabbat Shalom Mesa 1:24:25

8 gün önce1:24:25

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Parsha “Tetzaveh” (Exodus 27:10 – 30:10) continues the description of elements associated with the still-to-be-built ‘tabernacle in the wilderness,’ this time beginning with the priestly garments for Aaron and his sons. The Erev Shabbat Reading begins with “command” them to make oil for the menorah, and then continues through the sanctification of the ‘cohenim’: https://hebrewnationonline.com/wp-content/uploads/2025/03/SSM-3-7-25-Tetzaveh-teaching-podcast-x.mp3 The Sabbath Day midrash concerns a conjunction of events, both historic and current, and associated readings. And as seems to so often be the case, there’s more than just coincidence evidently at work now. One of the obvious, and stated, purposes of the garments created “for splendor and for beauty,” to be worn by the cohenim (priests) was that they be “set apart” to serve YHVH. And the golden inscription on Aaron’s forehead said, “Holy to YHVH.” The fact that such a priesthood no longer exists only makes the contrast more clear. But several events this week really brought that home. By almost any Scriptural measure, what we now have instead looks like an “anti-priesthood,” set apart not to YHVH, but His “Adversary.” And an honest reading of Scripture is “uncomfortably clear” on those implications. Note: The midrash mentions a related look at the story of Esther, and the ‘Purim’ holiday, which was an element of Mark’s observations in the “Come out of her, My people” Show this week: “Come out of her, My people” Show ~ Mark Call weekly Tetzaveh: What is Amalek?…

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Torah Teachers’ Round Table – Tanakh Edition – Hosea chapters 8-9 1:36:32

9 gün önce1:36:32

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This week the Torah teachers, Mark Call, and Ray Harrison, and Mark Pitrone, continue the study of the Book of the prophet Hosea, chapter 8 and then chapter 9.

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Mark Call – Daily News Update Friday 49:47

10 gün önce49:47

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49:47

News, commentary, and an extended look at some of the major events, developments, disgusting exposures, and genuine revelations, for the week ending Saturday, 8 March, 2025.

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