“LA Made” is a series exploring stories of bold Californian innovators and how they forever changed the lives of millions all over the world. Each season will unpack the untold and surprising stories behind some of the most exciting innovations that continue to influence our lives today. Season 2, “LA Made: The Barbie Tapes,” tells the backstory of the world’s most popular doll, Barbie. Barbie is a cultural icon but what do you really know about her? Hear Barbie's origin story from the peopl ...
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İçerik Everyone Is Right and Integral Life tarafından sağlanmıştır. Bölümler, grafikler ve podcast açıklamaları dahil tüm podcast içeriği doğrudan Everyone Is Right and Integral Life veya podcast platform ortağı tarafından yüklenir ve sağlanır. Birinin telif hakkıyla korunan çalışmanızı izniniz olmadan kullandığını düşünüyorsanız burada https://tr.player.fm/legal özetlenen süreci takip edebilirsiniz.
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What Is the Content/Structure Fallacy?
MP3•Bölüm sayfası
Manage episode 446723611 series 2292992
İçerik Everyone Is Right and Integral Life tarafından sağlanmıştır. Bölümler, grafikler ve podcast açıklamaları dahil tüm podcast içeriği doğrudan Everyone Is Right and Integral Life veya podcast platform ortağı tarafından yüklenir ve sağlanır. Birinin telif hakkıyla korunan çalışmanızı izniniz olmadan kullandığını düşünüyorsanız burada https://tr.player.fm/legal özetlenen süreci takip edebilirsiniz.
Watch the full episode here: https://integrallife.com/the-content-structure-fallacy-the-common-mistake-most-integralists-make/ What is the Content/Structure Fallacy? The Content/Structure fallacy refers to the mistaken assumption that a person’s surface-level beliefs or statements (content) directly correspond to their deeper developmental stage (structure). In reality, just because someone expresses ideas that seem to align with a particular developmental level doesn’t mean they are themselves operating from that level. In other words, it’s not what we believe, but how we hold those beliefs that reflects our stage of development. For example, someone might champion pluralistic (Green) values but do so with the rigid, dogmatic mindset of an earlier Amber stage. This is common in certain ideological movements where progressive values are enforced in authoritarian or dogmatic ways — a clear case of later-stage content being interpreted and enacted through an earlier-stage lens. It’s similar to memorizing the solution to a calculus problem without knowing how to do the math that produces that solution in the first place. Conversely, just because someone identifies with a traditionally Amber affiliation like Christianity doesn’t mean they hold that faith in a purely Amber way. A person could practice Christianity through the reflective, self-authoring lens of Orange (modern) or even from an Integral (Teal or Turquoise) perspective, embodying a more complex and nuanced understanding of their faith. We often encounter stereotypes like “environmentalists must be Green” or “entrepreneurs must be Orange,” but these assumptions overlook the complexity of how individuals hold and express their values. It’s possible to advocate for environmental causes (typically associated with Green) from a highly rational, results-oriented (Orange) perspective, or even from a deeply principled and disciplined (Amber) perspective. Similarly, an entrepreneur might embrace meritocratic values (Orange) but approach their business with a more inclusive, systems-aware stance (Green or Teal), or perhaps use. As such, judging someone’s developmental depth based solely on their surface beliefs or affiliations is a mistake. Once the products of a given stage are socialized within a larger group, they can function more like a horizontal cultural typology than a vertical developmental structure. For example, postmodernism may have emerged from individuals at the Green stage, but as it became widely adopted across the larger culture, it was no longer exclusively populated by Green-stage individuals. Not everyone participating in postmodern culture operates from a Green stage of development. We can observe similar patterns in movements like DEI [link to Seven Sins of DEI] or even in the Integral movement [link to Integral Global]. Lastly, we must also examine our own developmental structures and how they influence our interpretation of others’ content. Our judgments about others might reveal more about our own developmental limitations and blind spots than theirs. If we are using stage theory in shallow or stereotypical ways, it may indicate that we ourselves may have a content-structure fallacy built into our own self-concept, as we repeat integral-sounding content while holding it in decidedly sub-integral ways.
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continue reading
227 bölüm
MP3•Bölüm sayfası
Manage episode 446723611 series 2292992
İçerik Everyone Is Right and Integral Life tarafından sağlanmıştır. Bölümler, grafikler ve podcast açıklamaları dahil tüm podcast içeriği doğrudan Everyone Is Right and Integral Life veya podcast platform ortağı tarafından yüklenir ve sağlanır. Birinin telif hakkıyla korunan çalışmanızı izniniz olmadan kullandığını düşünüyorsanız burada https://tr.player.fm/legal özetlenen süreci takip edebilirsiniz.
Watch the full episode here: https://integrallife.com/the-content-structure-fallacy-the-common-mistake-most-integralists-make/ What is the Content/Structure Fallacy? The Content/Structure fallacy refers to the mistaken assumption that a person’s surface-level beliefs or statements (content) directly correspond to their deeper developmental stage (structure). In reality, just because someone expresses ideas that seem to align with a particular developmental level doesn’t mean they are themselves operating from that level. In other words, it’s not what we believe, but how we hold those beliefs that reflects our stage of development. For example, someone might champion pluralistic (Green) values but do so with the rigid, dogmatic mindset of an earlier Amber stage. This is common in certain ideological movements where progressive values are enforced in authoritarian or dogmatic ways — a clear case of later-stage content being interpreted and enacted through an earlier-stage lens. It’s similar to memorizing the solution to a calculus problem without knowing how to do the math that produces that solution in the first place. Conversely, just because someone identifies with a traditionally Amber affiliation like Christianity doesn’t mean they hold that faith in a purely Amber way. A person could practice Christianity through the reflective, self-authoring lens of Orange (modern) or even from an Integral (Teal or Turquoise) perspective, embodying a more complex and nuanced understanding of their faith. We often encounter stereotypes like “environmentalists must be Green” or “entrepreneurs must be Orange,” but these assumptions overlook the complexity of how individuals hold and express their values. It’s possible to advocate for environmental causes (typically associated with Green) from a highly rational, results-oriented (Orange) perspective, or even from a deeply principled and disciplined (Amber) perspective. Similarly, an entrepreneur might embrace meritocratic values (Orange) but approach their business with a more inclusive, systems-aware stance (Green or Teal), or perhaps use. As such, judging someone’s developmental depth based solely on their surface beliefs or affiliations is a mistake. Once the products of a given stage are socialized within a larger group, they can function more like a horizontal cultural typology than a vertical developmental structure. For example, postmodernism may have emerged from individuals at the Green stage, but as it became widely adopted across the larger culture, it was no longer exclusively populated by Green-stage individuals. Not everyone participating in postmodern culture operates from a Green stage of development. We can observe similar patterns in movements like DEI [link to Seven Sins of DEI] or even in the Integral movement [link to Integral Global]. Lastly, we must also examine our own developmental structures and how they influence our interpretation of others’ content. Our judgments about others might reveal more about our own developmental limitations and blind spots than theirs. If we are using stage theory in shallow or stereotypical ways, it may indicate that we ourselves may have a content-structure fallacy built into our own self-concept, as we repeat integral-sounding content while holding it in decidedly sub-integral ways.
…
continue reading
227 bölüm
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