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İçerik Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf tarafından sağlanmıştır. Bölümler, grafikler ve podcast açıklamaları dahil tüm podcast içeriği doğrudan Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf veya podcast platform ortağı tarafından yüklenir ve sağlanır. Birinin telif hakkıyla korunan çalışmanızı izniniz olmadan kullandığını düşünüyorsanız burada https://tr.player.fm/legal özetlenen süreci takip edebilirsiniz.
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6. Was Adam the first human being or Homo sapiens on earth?

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Manage episode 343051522 series 3401882
İçerik Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf tarafından sağlanmıştır. Bölümler, grafikler ve podcast açıklamaları dahil tüm podcast içeriği doğrudan Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf veya podcast platform ortağı tarafından yüklenir ve sağlanır. Birinin telif hakkıyla korunan çalışmanızı izniniz olmadan kullandığını düşünüyorsanız burada https://tr.player.fm/legal özetlenen süreci takip edebilirsiniz.
This episode discusses the scriptural evidence for whether or not Adam (a) was the first human being. This question is crucial because it helps us to understand the existence of previous hominids. Unlike other traditions, the Twelver-Shi’I hadith corpus includes traditions that explicitly mention the existence of non-Adamic human-like creatures, called the nasnas. However, these traditions also mention their extinction. References: Qur’anic references: Q.2:30, Q.2:65, Q.7:166, Q.17:70, Q.36:71 Q.7:27 (This verse comes after God’s address to Adam and Eve for their disobedience. At first glance, one could argue that Banī Adam meant Adam and Eve, but with the third person reference to ‘your parents,’ it becomes clear this is an address to all of mankind.) “Fossil Hominids, Human Evolution: Thomas Huxley & Eugene Dubois, Understanding Evolution, accessed February 20, 2015, http://evolution.berkeley.edu/evolibrary/article/history_17. Muḥammad b. Mas’ud al-’Ayyāshī,. Tafsīr Al-ʿAyyāshī. Translated by Nazmina Dhanji. Vol. 1. Birmingham: AMI Press, 2020. ʿAllāmah Ṭabātābaʾī trans. Sayyid Saeed Akhtar Rizvi, Tafsīr al-Mīzān, Volume 1, (Tehran: WOFIS, 1983), 201. Makārim Shīrāzī, Āyatullah Naṣir. Tafsīr Nemūne. Vol. 3. Tehran: Dār al-Kutub al-Islāmiyyah, 1995. Ibn Bābawayh (Shaykh al Ṣadūq), Muḥammad b. ʿAlī. ʿIlal al Sharāʾi. Vol. 1. Qom: Davari Bookstore, 2006. ʿAlī b. Ibrāhīm al-Qummī, Tafsir al-Qummi, https://www.noorlib.ir/View/fa/Book/BookView/Image/11288. Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb Al-ʿAin (The Arabic Lexicon, 2020), http://arabiclexicon.hawramani.com/%d8%b3%d9%86/#f7f48c. “The Human Family’s Earliest Ancestors,” Smithsonian, 2010, https://www.smithsonianmag.com/science-nature/the-human-familys-earliest-ancestors-7372974/.
  continue reading

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Artwork
iconPaylaş
 
Manage episode 343051522 series 3401882
İçerik Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf tarafından sağlanmıştır. Bölümler, grafikler ve podcast açıklamaları dahil tüm podcast içeriği doğrudan Mizan Institute, Sr. Fatemah Meghji, and Br. Justin Mashouf veya podcast platform ortağı tarafından yüklenir ve sağlanır. Birinin telif hakkıyla korunan çalışmanızı izniniz olmadan kullandığını düşünüyorsanız burada https://tr.player.fm/legal özetlenen süreci takip edebilirsiniz.
This episode discusses the scriptural evidence for whether or not Adam (a) was the first human being. This question is crucial because it helps us to understand the existence of previous hominids. Unlike other traditions, the Twelver-Shi’I hadith corpus includes traditions that explicitly mention the existence of non-Adamic human-like creatures, called the nasnas. However, these traditions also mention their extinction. References: Qur’anic references: Q.2:30, Q.2:65, Q.7:166, Q.17:70, Q.36:71 Q.7:27 (This verse comes after God’s address to Adam and Eve for their disobedience. At first glance, one could argue that Banī Adam meant Adam and Eve, but with the third person reference to ‘your parents,’ it becomes clear this is an address to all of mankind.) “Fossil Hominids, Human Evolution: Thomas Huxley & Eugene Dubois, Understanding Evolution, accessed February 20, 2015, http://evolution.berkeley.edu/evolibrary/article/history_17. Muḥammad b. Mas’ud al-’Ayyāshī,. Tafsīr Al-ʿAyyāshī. Translated by Nazmina Dhanji. Vol. 1. Birmingham: AMI Press, 2020. ʿAllāmah Ṭabātābaʾī trans. Sayyid Saeed Akhtar Rizvi, Tafsīr al-Mīzān, Volume 1, (Tehran: WOFIS, 1983), 201. Makārim Shīrāzī, Āyatullah Naṣir. Tafsīr Nemūne. Vol. 3. Tehran: Dār al-Kutub al-Islāmiyyah, 1995. Ibn Bābawayh (Shaykh al Ṣadūq), Muḥammad b. ʿAlī. ʿIlal al Sharāʾi. Vol. 1. Qom: Davari Bookstore, 2006. ʿAlī b. Ibrāhīm al-Qummī, Tafsir al-Qummi, https://www.noorlib.ir/View/fa/Book/BookView/Image/11288. Al-Khalīl b. Aḥmad al-Farāhīdī, Kitāb Al-ʿAin (The Arabic Lexicon, 2020), http://arabiclexicon.hawramani.com/%d8%b3%d9%86/#f7f48c. “The Human Family’s Earliest Ancestors,” Smithsonian, 2010, https://www.smithsonianmag.com/science-nature/the-human-familys-earliest-ancestors-7372974/.
  continue reading

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